India

GEOGRAPHY OF INDIA AND MOHENJO DARO AND HARRAPA

Location:
Southern Asia, bordering the Arabian Sea and the Bay of Bengal, between Burma and Pakistan
Geographic coordinates:
20 00 N, 77 00 E
Map references:
Asia
Area:
total: 3,287,590 sq km
land: 2,973,190 sq km
water: 314,400 sq km
Area - comparative:
slightly more than one-third the size of the US
Land boundaries:
total: 14,103 km
border countries: Bangladesh 4,053 km, Bhutan 605 km, Burma 1,463 km, China 3,380 km, Nepal 1,690 km, Pakistan 2,912 km
Coastline:
7,000 km
Maritime claims:
territorial sea: 12 nm
contiguous zone: 24 nm
exclusive economic zone: 200 nm
continental shelf: 200 nm or to the edge of the continental margin
Climate:
varies from tropical monsoon in south to temperate in north
Terrain:
upland plain (Deccan Plateau) in south, flat to rolling plain along the Ganges, deserts in west, Himalayas in north
Elevation extremes:
lowest point: Indian Ocean 0 m
highest point: Kanchenjunga 8,598 m
Natural resources:
coal (fourth-largest reserves in the world), iron ore, manganese, mica, bauxite, titanium ore, chromite, natural gas, diamonds, petroleum, limestone, arable land
Land use:
arable land: 54.4%
permanent crops: 2.74%
other: 42.86% (2001)
Irrigated land:
590,000 sq km (1998 est.)
Natural hazards:
droughts; flash floods, as well as widespread and destructive flooding from monsoonal rains; severe thunderstorms; earthquakes
Environment - current issues:
deforestation; soil erosion; overgrazing; desertification; air pollution from industrial effluents and vehicle emissions; water pollution from raw sewage and runoff of agricultural pesticides; tap water is not potable throughout the country; huge and growing population is overstraining natural resources
Environment - international agreements:
party to: Antarctic-Environmental Protocol, Antarctic-Marine Living Resources, Antarctic Treaty, Biodiversity, Climate Change, Climate Change-Kyoto Protocol, Desertification, Endangered Species, Environmental Modification, Hazardous Wastes, Law of the Sea, Ozone Layer Protection, Ship Pollution, Tropical Timber 83, Tropical Timber 94, Wetlands, Whaling
signed, but not ratified: none of the selected agreements
Geography - note:
dominates South Asian subcontinent; near important Indian Ocean trade routes


Mohenjo-Daro and Harappa
The civilization of the Indus River at Mohenjo-Daro and Harappa arose at about 2500 BCE and ended with apparent destruction about 1500 BCE. It is uncertain whether this civilization had its roots in Sumer or Sumer had its roots in this civilization. Apparently the Indus civillization was likely destroyed by the Indo-European migrants from Iran, the Aryans.
The cities of Mohenjo-Daro and Harappa were built of fire-baked bricks. Over the centuries the need for wood for brick-making denuded the country side and this may have contributed to the downfall. The written records of this civilization have not yet been deciphered.
The layout of the cities in this civilization of 2500 B.C. is surprisingly neat and orderly. The cities had not only brick-lined streets but also a brick-lined sewer system. The images below give some idea of the surprising orderliness of the cities.
The Lost Civilization of Mohenjo-daro and Harappa
to trade beads and shells with people in distant areas in central Asia and areas west of the Khyber Pass. And they began using bronze and working metals.
The climate changed again, bringing still more rainfall, and on the nearby plains, through which ran the Indus River, grew jungles inhabited by crocodiles, rhinoceros, tigers, buffalo and elephants. By around 2600, a civilization as grand as that in Mesopotamia and Egypt had begun on the Indus Plain and surrounding areas. By 2300 BCE this civilization had reached maturity and was trading with Mesopotamia. Seventy or more cities had been built, some of them upon buried old towns. There were cities from the foothills of the Himalayan Mountains to Malwan in the south. There was the city of Alamgirpur in the east and Sutkagen Dor by the Arabian Sea in the west.
One of these cities was Mohenjo-daro (Mohenjodaro), on the Indus river some 250 miles north of the Arabian Sea, and another city was Harappa, 350 miles to the north on a tributary river, the Ravi. Each of these two cities had populations as high as around 40,000. Each was constructed with manufactured, standardized, baked bricks. Shops lined the main streets of Mohenjo-daro and Harappa, and each city had a grand marketplace. Some houses were spacious and with a large enclosed yard. Each house was connected to a covered drainage system that was more sanitary than what had been created in West Asia. And Mohenjo-daro had a building with an underground furnace (a hypocaust) and dressing rooms, suggesting bathing was done in heated pools, as in modern day Hindu temples.
The people of Mohenjo-daro and Harappa shared a sophisticated system of weights and measures, using an arithmetic with decimals. Whether these written symbols were a part of a full-blown written language is a matter of controversy among scholars, some scholars pointing out that this and the brevity of grave site inscriptions and symbols on ritual objects are not evidence of a fully developed written language.
The people of Mohenjo-daro and Harappa mass-produced pottery with fine geometric designs as decoration, and they made figurines sensitively depicting their attitudes. They grew wheat, rice, mustard and sesame seeds, dates and cotton. And they had dogs, cats, camels, sheep, pigs, goats, water buffaloes, elephants and chickens.
Between 1800 and 1700 BCE, civilization on the Indus Plain all but vanished. What befell these people is unknown. One suspected cause is a shift in the Indus River. Another is that people dammed the water along the lower portion of the Indus River without realizing the consequences: temporary but ruinous flooding up river, flooding that would explain the thick layers of silt thirty feet above the level of the river at the site of Mohenjo-daro. Another suspected cause is a decline in rainfall.
Agriculture declined and people abandoned the cities in search of food. Later, a few people of a different culture settled in some of the abandoned cities, in what archaeologists call a "squatter period." Then the squatters disappeared. Knowledge of the Mohenjo-daro and Harappa civilization died -- until archaeologists discovered the civilization in the mid-19th century.
Contributions of Ancient Indian Civilization
 

Science, Medicine, Technology in Ancient India

Science and technology in ancient and medieval India covered all the major branches of human knowledge and activities, including mathematics, astronomy, physics, chemistry, medical science and surgery, fine arts, mechanical and production technology, civil engineering and architecture, shipbuilding and navigation, sports and games. 
Ancient India was a land of sages, saints and seers as well as a land of scholars and scientists. Ancient India's contribution to science and technology include:
  • Mathematics - Vedic literature is replete with concepts of zero, the techniques of algebra and algorithm, square root and cube root. Arguably, the origins of Calculus lie in India 300 years before Leibnitz and Newton.
  • Astronomy - Rig Veda (2000 BC) refers to astronomy.
  • Physics - Concepts of atom and theory of relativity were explicitly stated by an Indian Philosopher around 600 BC.
Mathematics
Mathematics represents a very high level of abstraction attained by human brain. In ancient India, roots to mathematics can be traced to Vedic literature, which are around 4000 years old. Between 1000 BC and 1000 AD, a number of mathematical treatises were authored in India.
Will Durant, American historian (1885-1981) said that India was the mother of our philosophy of much of our mathematics.
It is now generally accepted that India is the birth place of several mathematical concepts, including zero, the decimal system, algebra and algorithm, square root and cube root. Zero is a numeral as well as a concept. It owes its origin to the Indian philosophy which had a concept of 'sunya', literal translation of which is 'void' and zero emerged as a derivative symbol to represent this philosophical concept.
Geometrical theories were known to ancient Indians and find display in motifs on temple walls, which are in many cases replete with mix of floral and geometric patterns. The method of graduated calculation was documented in a book named "Five Principles" (Panch-Siddhantika) which dates to 5th Century AD.A. L. Basham, an Australian Indologist, writes in his book, The Wonder That was India that "... the world owes most to India in the realm of mathematics, which was developed in the Gupta period to a stage more advanced than that reached by any other nation of antiquity.
The success of Indian mathematics was mainly due to the fact that Indians had a clear conception of the abstract number as distinct from the numerical quantity of objects or spatial extension.
Algebraic theories, as also other mathematical concepts, which were in circulation in ancient India, were collected and further developed by Aryabhatta, an Indian mathematician, who lived in the 5th century, in the city of Patna, then called Pataliputra. He has referred to Algebra (as Bijaganitam) in his treatise on mathematics named Aryabhattiya.
Mathematics: Contributions of ancient Hindus in field of mathematics is truly marvelous. The decimal system and present day numerals 1 to 9 and zero, which are known as “Hindu Numerals”, were first invented by ancient Hindus. The binary digits of ‘0’ and ‘1’ are so vital for present day digital world, IT and even Internet. They had calculated value of ‘pi’ to 31 digits. Algebraic equations, Permutations and Combinations, pascal triangle, pythogorous theorm .etc were known to them several thousand years before it was known to modern world.
1. The Concept of the Zero
The earliest inscription of Zero was a record on Sankheda Copper Plate found in Gujarat, India(585 – 586 CE). This paved the way for the decimal system that simplified counting and calculations. It is noteworthy that it was the traders who transmitted Indian knowledge and skills to the West.
2. Geometry and Trigonometry
The word Geometry seems to have emerged from the Indian word ‘Gyaamiti’ which means measuring the Earth. Although Euclid (a Greek) is credited with its invention in 300 BCE, the concept of Geometry developed in India from the practice of making fire altars in square and rectangular shapes.
3. The Value of Pi (n)
The ratio of the circumference to the diameter of a circle is known as Pi. The text Baudhyana Shulba Sutra mentions this ratio to be approximately equal to 3. Aryabhatta in 499 CE worked out the value of Pi to the fourth decimal place as 3.1416.
ASTRONOMY
Ancient India's contributions in the field of astronomy are well known and well documented. The earliest references to astronomy are found in the Rig Veda, which are dated 2000 BC. During next 2500 years, by 500 AD, ancient Indian astronomy has emerged as an important part of Indian studies and its affect is also seen in several treatises of that period.
  • Determination of Earth's circumference
  • Theorizing about the theory of gravitation
  • Determining that sun was a star and determination of number of planets under our solar system
PHYSICS
The root to the concept of atom in ancient India is derived from the classification of material world in five basic elements by ancient Indian philosophers. These five elements and such a classification existed since the Vedic times, around 3000 BC before. These five elements were the earth (prithvi), fire (agni), air (vayu), water (jaal) and ether or space (aksha). These elements were also associated with human sensory perceptions: earth with smell, air with feeling, fire with vision, water with taste and ether/space with sound. Later on, Buddhist philosophers replaced ether/space with life, joy and sorrow.
CHEMISTRY
Ancient India's development in chemistry was not confined at an abstract level like physics, but found development in a variety of practical activities. In any early civilization, metallurgy has remained an activity central to all civilizations from the Bronze Age and the Iron Age, to all other civilizations that followed. It is believed that the basic idea of smelting reached ancient India from Mesopotamia and the Near East. Coinage dating from the 8th Century B.C. to the 17th Century A.D. Numismatic evidence of the advances made by smelting technology in ancient India.
In the 5th century BC, the Greek historian Herodotus has observed that Indian and the Persian army used arrows tipped with iron. Ancient Romans were using armor and cutlery made of Indian iron.
GREAT PERSONALITIES
 
Prime Ministers of India  
Shri Jawaharlal Nehru
August 15, 1947 - May 27, 1964
Shri Lal Bahadur Shastri
June 9, 1964 - January 11, 1966
Shrimati Indira Gandhi
January 24, 1966 - March 24, 1977
Shri Morarji Desai
March 24, 1977 - July 28, 1979
Shri Charan Singh
July 28, 1979 - January 14, 1980
Shrimati Indira Gandhi
January 14, 1980 - October 31, 1984
Shri Rajiv Gandhi
October 31, 1984 - December 1, 1989
Shri Vishwanath Pratap Singh
Dec. 2, 1989 - November 10, 1990
Shri Chandra Shekhar
November 10, 1990 - June 21, 1991
Shri P.V. Narasimha Rao
June 21, 1991 - May 16, 1996
Shri Atal Behari Vajpayee
May 16, 1996 - 1 June 1996
Shri H. D. Deve Gowda
1 June 1996 - 12 April 1997
Shri Inder Kumar Gujral
21 April 1997 - 19 Mar 1998
Shri Atal Behari Vajpayee
19 Mar 1998

 
Presidents
Dr. Rajendra Prasad
Jan. 26,1950 - May 13, 1962
Dr. S. Radhakrishnan
May 13, 1962 - May 13, 1967
Dr. Zakir Hussain
May 13, 1967 - August 24, 1969
Shri Varahagiri Venkata Giri
August 24, 1969 - August 24, 1974
Shri Fakhruddin Ali Ahmed
August 24, 1974 - February 11, 1977
Shri Neelam Sanjiva Reddy
July 25, 1977 - July 25, 1982
Shri Giani Zail Singh
July 25, 1982--July 25, 1987
Shri R. Venkataraman
July 25, 1987- July 25, 1992
Dr.S.D. Sharma
July 25, 1992 - July 25, 1997
Shri K R Narayanan
July 25, 1997 – 2002




INDIA’S ART
     Art is an integral part of any  civilization and ancient India flourished in this. The artifacts that have been discovered by archaeologists and historians reveal valuable facts about the lifestyle and mental patterns of that age. During ancient India various art forms developed at great pace. It is evident from the surviving art forms and literature that the ancient Indian art forms have great detailing and unique realistic style of their own. 
According to the evidence found, it looks like people in ancient India were great admirers of different art forms. They loved fine arts and indulged in dancing, sculpting and painting. A very interesting aspect of ancient art in India is that it is highly realistic. Though bit crude, the anatomical detailing in their sculptures is worth applauding for. Animal and human figures have been carefully carved and chiseled to get a refined effect and portray the physical details in a very fine way.

The fine artistic sensibilities of the people are pretty much evident in their terracotta and bronze sculptures. From the artifacts another interesting aspect that has come to light is the fact that musical instruments were used at that point of time. Certain seals and sculptures have inscriptions marked like instrument that looks somewhat like the harp. The paintings and inscriptions basically reveal the mental patterns of the people.

As time progressed, the cruder forms were refined and a new kind of art form developed. This was the art form of rock cut caves and temple art. Rock cut art and architecture was a very important step taken towards the progress of ancient Indian art. The rock cut architecture was first initiated by the Buddhists and this inspired Hindus and the Jains who built similar structures at sites like Ajanta, Badami, Ellora, Elephanta, etc. The patterns varied according to different regions they were built in. The expression of mental attitudes in the form of ancient art is truly fascinating and helps us analyze the journey traveled from then to now.






RELIGION

Zoroastrin Religion


Though the total number of Zoroastrians in Indian population is very less yet they continue to be one of the important religious communities of India. According to the 2001 census, there were around 70,000 members of the Zoroastrian faith in India. Most of the Parsis (Zoroastrians) live in Maharashtra (mainly in Mumbai) and the rest in Gujarat. Zoroastrians or Parsis are mainly the descendants of the tenth-century immigrants from Persia. Though the number of Zoroastrians in India is alarmingly low yet they wield great influence because of their financial position. The level of Zoroastrian population is ascribed to migration, low birth, late marriages, non-marriages, divorce and infertility.

In the beginning, the Parsis or Zoroastrians were engaged in shipbuilding and trade activities and were located in the ports and towns of Gujarat. Slowly and gradually their entrepreneurial skills saw them expanding and controlling trade and commerce. With colonial expansion they got more trading opportunities and substantial number of Parsis moved to Bombay. From then onwards Mumbai or Bombay served as a base for expanding their business activities throughout India and abroad. Sanjan, Nausari and Udvada towns in Gujarat are of great importance to Parsis as they served as community centers before the Zoroastrians or Parsis migrated to Bombay in the nineteenth century

The Zoroastrians enjoyed the benefit of Western commercial contacts and English-language education and expanded their commercial dominance rapidly and became the most cosmopolitan community in India during the British rule. In modern India, Parsis are the most urban, elite, and wealthy of almost all the religious groups of India. Parsis have played an important role in the development of trade, industry, finance, and philanthropy, which has earned them an important place in the India's social and economic life. Many of the Parsis or Zoroastrians have earned accolades in government services and law.

The religious book of the Parsis is called source the Avesta, which includes a number of sections in archaic language attributed to Zoroaster and which preserve the cult of the fire sacrifice as the focus of ritual life. The religious and ritual life of pious Parsis revolves around sacred fires. The most important rite for most lay Parsis is the Navjote. It is performed when a person is between the age group of seven and fifteen. It initiates the young person into the adult community of the Parsis. The Navjote ceremony involves purifying bathing, reciting Avesta -based scriptures, and being invested with a sacred shirt and waist thread (kusti) that should always be worn after the ceremony.